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My name is: Michelle, but most people call me Dark online.

My gender-pronouns are: They/them/their.

I am: 26 years old, a feminist, liberal, an atheist, an omnivore, and an ISFJ.

The Feminist: Intersectional, body positive, pro-choice, and sex positive.

My privileged identities include: Female assigned at birth (trans* privilege), white, able-bodied, allistic (?), dyadic, monogamous.

My non-privileged/oppressed identities include: Gender-fluid, fat, gray-a, neuroatypical, and gay.

I have: Obsessive Compulsive Disorder, Generalized Anxiety Disorder, and Major Depressive Disorder.

I like: Pets & animals, animal welfare, pet care & pet care education, ~*SCIENCE!*~, anatomy & physiology, roleplaying, anime/manga, computer & video games, rock & metal music.

Hello.

 

socialismartnature:

No Justice, No Peace: Families of police brutality victims speak out » 

Over 1,000 people gathered for this June 30 panel discussion from the Socialism 2012 Conference in Chicago, featuring family members of Alan Blueford, James Earl Rivera, Jr, and Ramarley Graham, all victims of police murder. How can we win justice for these families, and how can we continue to build a movement against the New Jim Crow?

———————————-

In the eyes of the U.S. justice system, if you kill a Black teenager, you’re innocent until proven guilty. But if you are a Black teenager, you’re already guilty when you get up in the morning.

These are two faces of the U.S. criminal justice system, where the priority is anything but justice and where racism infects every inch of it - what Michelle Alexander has rightly called The New Jim Crow.

Anger at this system is brewing in cities across the country. At the forefront of this growing movement are the families of the victims of police murder who are bravely taking a stand for justice and fighting for a world where these atrocities are a thing of the past.

———————————-

The panel features the following speakers…

Brian Jones
New York City Teacher and activist

A message of solidarity from Mumia Abu-Jamal
Journalist, author and political prisoner

Anton Ford
The Illinois Campaign to End the New Jim Crow and Assistant Professor, University of Chicago

Jack Bryson
Activist Against Police Brutality in Oakland, CA since the murder of his son’s friend Oscar Grant

A poem by Kenneth Foster Jr.
Formerly on Death Row, Serving Life Without Parole in Texas

Airickca Gordon-Taylor
Cousin of Emmett Till, Mamie Till Mobley Memorial Foundation

Geori McCoy
Emmett Till Players
reading Martin Luther King Jr.’s “I’ve Been to the Mountaintop” speech

Adam Blueford
Father of Alan Blueford, murdered May 6, 2012 by Oakland Police

Jeralynn Blueford
Mother of Alan Blueford, murdered May 6, 2012 by Oakland Police

Dionne Smith-Downs
Mother of James Earl Rivera, Jr., murdered July 22, 2010 by Stockton, CA Police

Carey Downs
Father of James Earl Rivera, Jr., murdered July 22, 2010 by Stockton, CA Police

Constance Malcolm
Mother of Ramarley Graham, murdered February 2, 2012 by New York City Police

Franclot Graham
Father of Ramarley Graham, murdered February 2, 2012 by New York City Police

Keeanga-Yamahtta Taylor
International Socialist Organization and columnist for SocialistWorker.org

———————————-

More information:

Alan Blueford
Read more about the story: http://socialistworker.org/2012/07/06/police-wont-tell-us-the-truth

James Earl Rivera, Jr.
Read more about the story: http://socialistworker.org/2012/05/24/justice-for-james-earl-rivera-jr
Sign the petition: http://www.change.org/petitions/justice-for-james-earl-rivera-jr

Ramarley Graham
Read more about the story: http://socialistworker.org/2012/05/08/hold-these-police-accountable
Sign the petition: http://ramarleyscall.org/?p=848

I Have A Dream Speech by Dr. Martin Luther King Jr. (FULL TEXT)

ladyatheist:

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.

In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ‘tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God Almighty, we are free at last!”

—————

(Full video here)

About CISPA: SOPA’s just-as-unsavory cousin

fuckyeahfeminists:

A follower reminded me about CISPA and how we need to make sure it ends up being history just like SOPA and PIPA. I also got the following email from DemandProgress:

Friends,

This is HUGE: President Obama just threatened to veto CISPA if it makes its way through Congress.

Please click here to urge Obama to stand strong, and to let your lawmakers know that you support Obama’s veto threat.

CISPA is up for a vote this week. It would obliterate any semblance of online privacy in the United States, giving the government — including the military — broad new powers to spy on Internet users.

The White House’s letter expresses precisely the concerns that we’ve been highlighting over recent weeks — and is a result of the public pressure against CISPA:

  • The White House says that any cybersecurity legislation must preserve “Americans’ privacy, data confidentiality, and civil liberties and [recognize] the civilian nature of cyberspace.”
  • It says that, “The bill also lacks sufficient limitations on the sharing of personally identifiable information between private entities and does not contain adequate oversight or accountability measures necessary to ensure that the data is used only for appropriate purposes.”

And the letter goes on to assert that:

The American people expect their Government to enhance security without undermining their privacy and civil liberties.

Without clear legal protections and independent oversight, information sharing legislation will undermine the public’s trust in the Government as well as in the Internet by undermining fundamental privacy, confidentiality, civil liberties, and consumer protections.

This is an amazing development.  Let’s make the most of it:

Just click here to urge Obama to stand strong and to tell your lawmakers to oppose CISPA.

Thanks.

-Demand Progress

PS- We only have a few days left to kill CISPA.  Please tell your friends to get involved by forwarding this email or using these links:

[fb] If you’re already on Facebookclick here to share with your friends. [fb] If you’re already on Twitter, click here to tweet about the campaign: Tweet

Learn more about CISPA in this AlterNet article.

nwkarchivist:

Dr. Martin Luther King Was Assassinated On This Date In 1968

He was, more than any single man, the voice and the instrument of the second American revolution.  He materialized out of the streets and the Jim Crow churches of the South a dozen years ago, preaching brotherhood and nonviolence to a divided and violent land.  For a time, incredibly, it worked- until the very forces he had helped set in in motion swept past him and turned the black ghettos of America into battlegrounds.  Yet King never gave up, and he was trying to prove his way would work again then a white assassin cut him down last week in Memphis- and dealt a perilous wound to the American soul.

Newsweek April 15, 1968

nwkarchivist:

Dr. Martin Luther King Was Assassinated On This Date In 1968

He was, more than any single man, the voice and the instrument of the second American revolution.  He materialized out of the streets and the Jim Crow churches of the South a dozen years ago, preaching brotherhood and nonviolence to a divided and violent land.  For a time, incredibly, it worked- until the very forces he had helped set in in motion swept past him and turned the black ghettos of America into battlegrounds.  Yet King never gave up, and he was trying to prove his way would work again then a white assassin cut him down last week in Memphis- and dealt a perilous wound to the American soul.

Newsweek April 15, 1968

Two young victims of racist hate: Trayvon Martin & Emmett Till

socialismartnature:

AN AFRICAN American teenager murdered in the South. His killer goes unpunished. The authorities and local media blame the victim. But his death sparks a mass movement against racism.

That could describe the case of 17-year-old Trayvon Martin, shot and killed by a neighborhood watch volunteer in Florida in February 2012. But it’s also the story of 14-year-old Emmett Till, who was killed by members of the Ku Klux Klan in Money, Miss., in 1955.

 … Simeon Wright, the cousin who was lying in the same bed with Emmett the night he was kidnapped, said in an interview with the Smithsonian (where the coffin Emmett lay in is now on display):

[Maime Till Mobley] wanted the world to see what those men had done to her son because no one would have believed it if they didn’t see the picture. And when they saw what happened, this motivated a lot of people that were standing, what we call, “on the fence” against racism. It encouraged them to get in the fight and do something about it. That’s why many say that this was the beginning of the civil rights era.

Rosa Parks, who sparked the Montgomery Bus Boycott in December of the year Emmett died, later said that when she was ordered to get up from her seat and move to the back of the bus, “”I thought of Emmett Till, and I just couldn’t go back.”

Today, we have to think of Emmett and Trayvon and so many others—and vow that we will do the same thing: Never go back.